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Cenacle - March 2007

Pan's Labyrinth : Pure Swamp

March 31st 2007 09:45
Pan's Labyrinth

Before I write anything further, let me say it stright away. I consider it a travesty to walk out of a theatre while a movie is still playing on. No matter how bad it is, I have never walked out of the movie midway. Never. It is not an overblown concern about artistic sensibilities but simply, a bourgeoise sentiment about the ticket price. If I have paid for the ticket, I might as well sit it out.


Well, that should tell you how unutterably awful I felt watching a film if I walked out of the theatre in the middlle. To be truthful, I was very tired. But, I was also very tired when I saw The Illusionist and I came back not only refreshed but with this warm glow inside my heart, a sneaky wistful feeling that lasted over two days. So it cannot be that I was tired.

Pan's Labyrinth bored the hell out of me and believe me, I have sat through some of the dullest crap produced on this planet. I had also steadily inured myself to the art crowd blurb but somehow I fell for this one. When they said that the movie transported to an alternate world of fantasy, I fell for it. I forgot that for the Brotherhood, fantasy means Phillip Pullman.

The movie about a young girl who goes to country to meet her stepfather who is a general under Franco's regime. Along the way, she meets an insect-like fairy which leads her to a labyrinth where she meets an old faun who tells her that she was once a princess of a fabulous kingdom and lost her position because she wanted to explore the human world. The faun says that she has to complete three tasks, if she wants to return back to her world. All this is set against the backdrop of increasing violence where her stepfather is clearing up the woods, of the guerillas.


I was told that the movie was difficult to inteerpret, like Hero. There is nothing difficult about Pan's Labyrinth at all. It's premise is as clear as a toilet paper and I started staring at the walls after ten minutes or so. The fantasy elements remind you of ABC afternoon programming and the so called fascist violence is plain hokey.

Since I liked Hero as a movie though I detested its message, I braved through this one just to see how it would pan out in the end. But once the general deliberately likened the philosophy of choice to right wing supremacism, I couldn't stomach it any further and walked out.

Notice the recent brouhaha over 300 which has been slandered as a neocon propaganda vehicle. Conceding that, shouldn't the movie's many merits warrant attention? Of course not. It must be opposed like hell. But this movie, whose aritistic merits are deicdedly inferior and whose watchability is nil, is promoted as some kind of masterpiece, even nominated for Best Picture Oscar. (BTW, why the Oscars are promoting this dumb trash is beyond me; this is the second after City of God which was equally bad.) After all, it's purpose is not to depict the atrocities of the Franco Regime but sneak in the message that individualist movements are essentially fascist in nature.

I am sure that message is invaluable propaganda for the elitocrats but a good movie it does not make.
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The Deathly Covers of HP7

March 30th 2007 17:43
The Harry Potter publishers have released the book covers of the last book in the series and know what, they are without doubt, the ugliest covers in HP history.

American cover

The American cover first. It is daubed with orange and features both Harry and Voldemort from a scene in the book. Voldemoert has featured for the first time on the cover. Even though it looks like the scene is cut out from a dramatic confrontation, the cover is boring because it is so static and empty. Apart from Harry and Voldemort, there is hardly any other detail and whatever there is ( the locket, the shapes behind, the curtains, the deadwood) is so blurry failing to perk up our interest. Orange is not a color I am fond of and the cover is daubed generously with it. Arthur Levine , the publisher, even remarked that they had to extend the flaps in size because they had to fit in the extra art work. After seeing the cover, I didn't know why they bothered.


The British publishers have released two covers actually, one for the children's edition and one for the adult edition.
UK cover

If the US cover suffers from lack of detail, the UK children's cover suffers from an excess of it. It shows the trio of Harry, Ron and Hermione in a position that's askew, looking as if they were being sucked into a portal, surrounded by a gaudy treasure. It looks like a bad Uncle Scrroge rip off. None of the three are appealingly drawn. The back of the cover shows a vacant Hogwarts with an open door, with a burnt Forbidden Forest in the background. The US cover is merely boring, this is cringe worthy. the only redeeming feature is the handsome stag which should have been featured more prominently.


UK adult version


The UK adults version though has a beautiful rendering of the Slytherin locket, the first horcrux Harry will hunt forin this book. It is the only bright spot.

It is not a secret that the series is going downhill with the last two books not measuring up to the previous ones. My theory is that the three years that Rowling took as a break between Goblet of Fire and Order of Phoenix broke her natural rhythm which she hasn't regained yet. Now that the covers are released and they are uniformly dreadful, they are raising fears in me about the final book. WIll it be as bad as well?

I can take Harry or even the entire trio dying. I can live with shock and emotional distress which will undoubtedly follow. Even thogugh I cried when Sirius died and was angry for day at Dumbledore's death, I remain a stoic at heart and believe in letting the author make the decisions she wants to and not impose my own views on the matter.

Yes, I can brace for any tragedy. What I can't stand is a sub-standarnd, content-less, magic-less book. HBP came close to being one such and I sincerely hope Deathly Hollows won't follow suit. If it's bad, it might even retroactively kill the earlier books for me and that will be the biggest tragedy.
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The Illusionist : Pure Magic

March 27th 2007 16:30
Edward Norton nails it as The Illusionist


A movie where the hero and the heroine fall in love as children, where she is a countess and he is a poor cabinet maker's son? Do they still make those kind of movies? Happily for us, they still do.

The Illusionist is the love story of Edward, a poor man's son and Sophie, a countess. They were spearated from each other in childhood and only meet after 15 years in Vienna. He has become a notorious illusionist and she is about to be married to the Crown Prince. The Crown Prince is both intellectually curious and morbidly jealous at the same time and as Edward's fame increases, he instructs the police chief to keep an eye on him. When Sophie and Edward recognise each other and renew their affair, things are set for a showdown.

Right from the start, when the evocative music announces the opening credits, the movie transports you into another world--its own. The art direction and photography are not clunky like they tend to be for the usual period movies. The whole ambience has a frothy, neighbourly closeness to it that is quite appealing. The magic tricks might look a bit icky but I have read online that they were based on real stuff done in the nineteeth century.
Jessica Biel as the lovely Sophie

I haven't liked Edward Norton before but he absolutely nails this movie. Jessia Biel projects a certain kind of noble but natural loveliness. Paul Giamatti, as an inspector who is softer than he likes to appear, is okay.

I was a tad uncomfortable with the fate of the Crown Prince but given my beliefs I still relished at the idea that the villain stands for a social reformer,who is made to confess the futility of his utopian dreams, before he gets his due. The hero does not immediately stand for anything but he does emerge victorious against a bad guy who should be a bad guy but is ain't too often. The storybook ending gave me a chidish pleasure,

All in all, a most pleasurable experience.

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I finished this novel last week while commuting though I am kind of mystified why I did not get down to review it earlier than today. Anyways, Paul Doherty's The Year of The Cobra is set in one of the most scrumptious periods of human history--the end days of Thutmosid Dynasty. I love this period. Remember this is the time of Egyptians and Hittites, the Sea peoples, Moses and Exodus and the arrival of fascinating peoples like Hebrews, Phoenicians and Philistines onto the stage of human history. Suffice it to say that any novel set in this period will gain my attention for that reason alone.

The Year of The Cobra is the last of the trilogy, the earlier novels supposedly deal with Akhenhaten and other intriguing figures like Nefertiti. I never got to read them and started with the third and realised that it was supposed to be part of a trilogy only after half way through.

The novel is narrated by Mahu, a spy chief in Pharoah's court, also Tutankhamen's guardian. As it opens, Egypt is facing some dark times. The renegade pharoah Akhehaten has disappeared and Tutankhamen is young and inexperienced and the court is awash with intrigue. Meanwhile, Hittites under their chief, Suppiliulama are massing in the north and threatening to march over Canaan. Mahu is sent to Tyre on a mission.

He is deeply troubled to leave Tutankhamen behind but leaves for his mission along with his Apiru( Hebrew sidekick) Djarka. Mahu also has a secret mission, he wants to find out what happened to Akhenhaten, who according to rumours was hiding somewhere in Canaan. And even before he sets foot on his journey, he gets mysetrious messages.

It should take lot of skill to twist sketchily known historical facts into a coherent plot and Paul does a neat job of it. The novel reads smoothly and Paul's solutions to the many puzzles of the era are interesting.

Still, there are a few downsides. For most of the novel, Mahu is passive. For an allegedly spy chief, his thinking is almost done by others, either by Djarka his assistant or his wife Nabila. There is no sense of Sherlock Holmes kinda aura either. At no time, we are told that Mahu already knew what his sidekicks were speculating before him, a la Sherlock Holmes. So, the passivity of the hero is just that, passivity; it's not redeemed later in the novel. All through the beginning, we are told of an assassin in Mahu's group but this plot point is forgotten in the denouement.

The biggest disappointment for me, which I don't think is the author's fault, is that it is filled with rather crude violence which kind of took away the romantic sheen of this era. The violence did not bother me but the dingy portrayal and the failure to add richness, colour and depth to these intriguing civilizations were big downers for me.

All in all, a very nice way of spending time.
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300 and the battle over Herodotus

March 17th 2007 04:07
When I started blogging about Herodotus, I was hardly aware of the movie 300. Now that the movie is released and has caused a firestorm of controversy, the ultimate account on which it is based, Histories of Herodotus, can hardly be left behind. Quite predictabley, Herodotus is being dragged over coals.

Here's a neo-Persian tirade against him:

For many Iranians the cinematic movie ‘300’ may come as a shocking revelation. But to those of us who came up through America’s school system, the ‘Battle of Thermopylae,’ which is what the movie ‘300’ is based on, is as familiar as George Washington’s fabled “cherry tree” incident.

The Battle of Thermopylae was of course written by the classical Greek author, Herodotus, who lived in the Persian city of Halicarnassus. His book, ‘The Histories’ became part of Western folklore only recently. It was not until about 1850 that America embraced Herodotus as the leading authority on Persian history.

Before 1850, however, the West had a very favorable impression of the Persian Empire. That’s because the West’s main source for Persian history was the Bible and the ‘Cyropaedia,’ written by another Greek author named Xenophon.

But the Cyropaedia glorified the monarchy of Cyrus The Great, and in the wake of two bloody revolutions fought by America and France to liberate themselves from their own monarchies, a major campaign began, around the mid 19th century, to promote democracy throughout the rest of Europe, and Herodotus was the perfect propaganda tool.

Herodotus was a democratic groupie and was quickly ushered in as the “Father Of History.” Around 1850, his ‘Battle Of Thermopylae’ came to symbolize the West’s struggle for democracy against the powerful forces of Persia’s monarchy.

From there on, it goes onto a rapturous re-imagination of Persia, something which need not concern us. I am not a Herodotus scholar nor have been schooled by American school system, but the channel of transmission displayed here is interesting. I cannot comment on its veracity but what is striking is that a 2,500 old document should still be the centerpiece of a current passionate debate. If this controversy brings more readers to his stunning piece of art, then one can only be thankful about it.

My work is cut out then. Blog the rest of Herodotus.
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Reading on the tracks

March 13th 2007 10:03
Did you know how much you can read on the trains, in train stations waiting for the trains and in between changing trains? I never knew. I see all these peopledaily, reading on the trains and I, an otherwise voracious reader, would just morosely stare at them. (By the way, I am particularly impressed by those who read while standing, without even leaning on one of those rods. I can barely stand still in a train and am always falling and tripping over people. How you can read while standing in a moving traing is beyond my comprehension.)

I started a resonably sized novel yesterday and I read only on train trips to office and back and in my 10-minute breaks at work and golly, I have already finished half the novel in two days! It's not about reading speed. Obviously, I can be a very fast reader but I am not a disciplined reader. I can finish Harry Potter tomes in a straight sitting of 7-8 hours and other books that I've liked maybe in a day but if the book doesn't catch my fancy I'd take eons to finish it. I know this is supposed to be normal but you never know. A "good" reader is supposed to care for culture and all that and probably should do reading for its own sake and not for kicks. And I have thrown away some greatest classics of the world after reading just a couple of pages. That's me.

Last month or so, I have skipped reading novels because I was reading up all this recondite stuff. Which did not leave me nearly enough time to read novels and somehow I was disenchanted with fiction in general. Still if I had known that one could read so much in between bouts of madness at work, I would have finished off so many tomes by now.

Will dash off a review tomorrow when I finish the novel.
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Phoenicians: Who were they?

March 10th 2007 01:16
Have you heard the story of Dido, the queen that Aeneas left behind so heartlessly? She is a Phoenician princess. Have you heard the story of Pygmalion and Galatea, the sculptor who fell in love with the statue he carved and prayed to Aphrodite that she be given life? He was a Phoencian king. Have you heard of Moloch, the terrible monster-like God to whom young children were sacrificed? He was the main god of Phoenician pantheon and yes, children were routinely sarcificed to him. Have you heard of Europa, the nymph whom Zeus carried away as a bull? She was a Phoenician princess according to the story and more likely, she was a Phoenician goddess. Have you heard the story of Hannibal and how he almost destroyed Rome? He was a Phoenician general who almost overrun the Roman empire.

These are probably the most well-known cultural references that have come down to us from both Western(that is Greek and Roman) and Judaic sources and the Phoenicians remain in the background and animate the shadows of both these traditions. Unlike other shadowy people, we know much more about them because they have left huge imprints of their civilization behind.

They come to the fore after the invasion of the Sea Peoples, except unlike the Philistines, these have occupied the long stretch of Lebanon coast. They built magnificent cities along this narrow coast: Byblos, Tyre, Sidon, Amrith, Berytus and later they colonised the whole of Mediterranean Coast and built the city that rivalled Rome in power and prestige, Carthage. Berytus, is of course, the modern Beirut.

They were the pre-eminent sailors, hence they filled in the role of abductors and pirates in legends. They were also known for the purple dye they produced, hence their name Phoenicia.

But, I think the Phoenicians were more influential than that. There is a version of thought that major Greek Gods like Aphrodite and Adonis were actually Phoenician imports. Though not an expert, I think the same too. More importantly, a whole lot of mythology that involves Thebes and Cadmus down to Oedipus and others, has at least a familial link to Phoenicia that survived in the stories themselves. I think that there must be a more intimate link.

The more I know about ancient near-East religions, the more I realise how Judaism (and Christianity) was shaped by its environment. Remember the famous story where Abraham was required to sacrifice his child and God finally spared him. The Old Testament God is called merciful when by your modern sensibilities he looks quite vengeful. I never understood him until I came to know about the wide-spread practice of child sacrifice. Yahweh is merciful because he has spared his followers the necessity of this grim practice in exchange for his protection.

Gods are bringers of new cultures. Just as Dinoysus is worshipped because he introduced vines and Athena because she brought olives, Yahweh is worshipped among other things because he got rid of the actual sacrifice and replaced it with a symbolic one. This is a new cultural invention. But, if you want to know the grimness of what Yaweh replaced, you should read about Moloch and his tophets, the death chambers where little children were burned to death and you would be stuck with a kind of horrible fascination about the civilization which practiced this as a normal ritual



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An ancient marketplace

March 3rd 2007 00:49
Usually, I am not a culture hawk. I do not gush into tears hearing a syncopated symphony, I do not refuse to scratch my head when reading a modernist poem and I blink and stare at modern art without claiming any epiphanies. You can call me moronic that way or simply middle class. But when I read this small news item I felt a twinge of wistfulness and immense reverence that ancient monuments and great art are supposed to generate in us. An archaeological discovery was made and what was dug up was not a fort or a temple but a marketplace. A rather anonymous place that probably was not mentioned in any literature and hence has not entered our mental landscape.

This is the news item from Yahoo:

Archaeologists have discovered extensive remains of what is believed to be an ancient marketplace with shops and a religious center at the southern edge of Athens, the Culture Ministry said Friday. The finds, in the coastal neighborhood of Voula, date from the 4th or 5th century B.C.


"It is a very large complex," the ministry said. "It was a site of rich financial and religious activity, which was most probably a marketplace."

Marketplaces — or agoras — teemed with shops, open-air stalls and administrative buildings, and were the financial, political and social center of ancient Greek life.

Archaeologists believe the complex belonged to the municipality of Aexonides Halai, among the largest settlements surrounding ancient Athens.

The main building was a hollow square with a rock-cut reservoir in the center. The building had 12 rooms — probably shops — and a small temple with an open-air altar.

Finds included large quantities of pottery, coins and lead weights that would have been used in transactions by traders.

Last month, archaeologists discovered an ancient theater in the northwestern Athens suburb of Menidi.

There it is. I have blogged before about capitalism in Assyrian and Islamic worlds. I wrote about their immense efficacy and wealth but I did not write about their cultural impac, about how lively they were, how picturesque to behold and most of all, how sacred. The sacredness of a marketplace is a given in ancient world. I was blogging, rather fitfully, about Herodotus, wasn't I? The first book of Herodotus brings that sacredness to the fore. Some of the greatest epics are set in market milieu and the perfumes on the streets of Baghdad bazaars, the art works commissioned by Florentine businessmen still haunt us to this day. I will write about it later.

Most ardent proponets of market capitalism regard it s a system antithetical to cultural efflorescense. They are wrong. And of course the culture vultures are always ascribing cultural erosion to markets. This is nothing new. There were Spengler and Fromm who noted that the new era of nineteenth century capitalism eroded "the sense of wonder" of the feudal days.

A random discovery of a random marketplace has evoked such a sense of cultural recognition in me, who is removed from it by centuries and continents. After the effete cultural mores imposed on us by a century of a welfare statism, it is time to reclaim the romance and the adventure of markets and restore them their rightful cultural potency. It won't be easy. As a steady diet of poison inures people to poison itself, we as a people generally have ceased to care about cultre at all. Many liberal commentators ( the post-modern types) readily ascribe this to globalization, liberalization, in a word, to market capitalism. According to their theories, cultural vibrancy was greater in nanny states where morsels of high and low culture were carefully rationed. If anything after a systematic starvation, people have simply ceased to care about culture.

But as the world become more and more capitalized, people will also remember the important role makets played in their own cultural heritage, they will begin to understand the part played by markets in their own imagination and they will eventually reclaim back the "sense of wonder."
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